Lots of kids everywhere.
Often a few Chinese, non-Chinese & part Chinese kids at the DT Bar courtyard on Sunday afternoons after about 3:30, but they're mostly ages about 4-8. They run around and seem to be having a good time.
Lots of kids everywhere.
Often a few Chinese, non-Chinese & part Chinese kids at the DT Bar courtyard on Sunday afternoons after about 3:30, but they're mostly ages about 4-8. They run around and seem to be having a good time.
@Peter: Is that your attitude about Thanksgiving?
@tiger: I take your point - Edward Bernays and his 1929 book PROPAGANDA - Goebbels liked it, and in the US it gave rise to the brainwarp albatross of modern commercial advertising, as well as PR, more sophisticated media manipulation, state & political propaganda, etc.
Japan & KFC does strike me as a bit sad.
Anyway, I ate well last night. Don't know if "the USA needs our support more than ever," but I didn't feel we were either supporting or not supporting anything, except a good group foody occasion, without flags, that has become an American tradition. The beer was German, the tequila Mexican.
@tiger: yes, but Thanksgiving is a family eating affair combined with a Thanks, God thing. China has plenty of excuses for family eating already (best example obviously Spring Festival), and not so much interest in thanking God for it. Halloween, on the other hand, is a riot of play that involves various evil beings, etc.; Chinese religion has plenty of beings, evil & otherwise; easy to see how all this appeals to the relatively young.
@redjon: It's not an international festival, just the American (and also Canadian) version of a harvest festival, seen in Christian religious terms thanks to the culture of the early Anglo Protestant colonizers of the northeast of what is now the US (not sure how Quebecois Catholics see the Canadian version). Has taken on a nationalist aura in the US. The Chinese harvest festival has already passed and is not seen as a nationalist thing. In both North America and China, a harvest festival is, unsurprisingly, mostly about family and cultural traditions, not political ones.
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Not quite what you'd call a jumping place, but not bad at all for rather standard US-type meals, not overly expensive, and with a really good salad bar that's cheap, or free with most dinner dishes after 5:30PM. You can get a bottle of beer or even wine if you really want to, but I've never seen anybody do it - maybe that's just to take out. Chinese Christian run, and they hire people with physical disadvantages, who are pleasant and helpful. Frequented by foreign (mostly North American) Christians and Chinese Christians - was started by a Canadian couple associated with Bless China (previously, Project Grace), who are no longer here, but no religious pressure or any of that. Steaks are nothing special, and I avoid the Korean dishes, which I've had a few times but which did not impress me.
As a shop and bakery, it's very good bread at reasonable prices, of various kinds (Y18 for a good multigrain loaf that certainly weighs well over a pound. Other stuff too, like granola and oatmeal that is local, as well as imported things, including American cornflakes and so forth, which some people seem to require.
Large portions, seriously so with the pizza, which is Brooklyn/American style, I guess. Convivial, conversational, good place to drink with good folks on both sides of the bar, especially after about 9PM.
Too bourgeois.
Really good pizza and steaks. The wine machine fuddles me when I'm a bit fuddled, & seems unnecessary. Good folks on both sides of the bar.
Ain't no flies on Salvador's.
Editorial: Hydro expansion will fail without energy market reform
发布者@Michael: in referring to the 'middle east', you mostly mean Central Asia, no? If not, I don't understand how your statement can apply to Iran and the Arab countries.
1920s China through the lens of Joseph Rock: Simao
发布者@Peter: copy, yeah.
Interview: Tracking Kunming's trash with Adam Liebman
发布者"A harmonious society".
1920s China through the lens of Joseph Rock: Simao
发布者@Peter: Yes, It was his map that was the most widely-used one among western foreigners for quite awhile, but unfortunately y copy of the book does not have the map. However, in Davies' 1895 itinerary of his 2nd trip, her makes Nakoli at 4600 feet altitude, 12 miles north of Simao.
1920s China through the lens of Joseph Rock: Simao
发布者@Xiefei: H. R. Davies, in his YUN-NAN: THE LINK BETWEEN INDIA AND THE YANGTSE (pub. 1909; p. 99) writes that he started from Simao and started north (?) for Puer; road was "fairly easy"; they went up to 6,300 feet and descended to "Na-k'o-li" in one day, then spent the night there; following day they went 12&1/2 more miles to "Pu'erh Fu, the most important official town as Ssu-mao is the chief commercial town in this part of Yun-nan."
So, yeah, the names of the places are a little confusing.